As taught by St. Louis de Montfort


What is Total Consecration to Jesus through Mary?
Total Consecration To Jesus is an absolutely beautiful exercise to increase your spirituality and ability to truly serve our Lord Jesus Christ. The basic premise set forth by St. Louis Marie de Montfort is simply that Jesus came into the world through Mary and that for us to always be assured of being close to Jesus, even closer than ever before, we should go through Mary.

Initially, this idea may seem strange to some. Why consecration? And why consecration through Mary? What does that even mean?

Consecration means to set aside for a sacred purpose. Mary’s life was set aside for the sole purpose of serving our Lord. By following her example, we, too, can completely give ourselves to Christ in a fundamental way that consecrates us to Him. We give our lives to Him in service and love.

Consecration to Jesus through Mary according to the method of St. Louis de Montfort is a method used by Pope John Paul II and it is this consecration that lead to the founding of Rosary Army in 2003.

Why do this?
We consecrate ourselves in order to be more devoted to the Lord and His Blessed Mother. It helps us grow in holiness and increase our faith, hope, and love. It is a prayerful and focused method of drawing closer to Jesus than ever before.

How does it work?
The method of consecration set forth by St. Louis de Montfort  consists merely of a 33-day period of prayerful preparation followed by the actual act of consecration itself.

Our First Link will bring you to a Website that has, for FREE On-Line reading, the entire Book of True Devotion To Mary.  It is important to read it, in order to understand what the Consecration is and what the Process of Preparation consists of before one can make it. 


Our Second Link will bring you to a page that will take you through the entire Preparation Process of 33-days.  Having made the Consecration myself, I would suggest you consider taking even longer, since the Meditations and Studies are so full of valuable material and prayerful reflections. 


Our Third Link will bring you to a page of Marian Feasts.  Choose One and then plan how to make your Preparation Period end on that Feast.  That Feast becomes the day you will make your Consecration on and hopefully renew it yearly on that same date. 


The Fourth Link will bring you to a page where the actual Act of Consecration is written out for you.  On the day you make your Consecration, you will print or write it out for yourself and Sign Your Name to it as a pledge of your promise to Jesus through Our Lady. 


The Fifth Link is a Page that has the essentials of the others all on one page, and the address to write to if you would want to have your Consecration entered into the books of the Confraternity of Our Lady’s that does that.


The Rosary Army has a really well done Site that offers the Entire Preparation in Lessons and also in PODCASTS.  We suggest you pay them a visit, too.



Once you have consecrated yourself to Jesus through Mary, live that consecration. St. Louis-Marie de Montfort recommended the following:

  • Keep praying to develop a “great contempt” for the spirit of this world
  • Maintain a special devotion to the Mystery of the Incarnation (e.g., through meditation; spiritual reading; focusing on Feasts centering around the Incarnation, such as the Annunciation and the Nativity, etc.)
  • Frequently recite the Ave, Rosary, and the Magnificat
  • Recite, every day if it is not inconvenient, the “Little Crown of the Blessed Virgin” — a series of Paters, Aves, and Glorias — one Ave for each star in the Virgin’s Crown. St. Louis has a special way of praying the Little Crown, which is recommended.
  • Do everything through, with, in and for Mary for the sake of Jesus, with the prayer, “I am all thine Immaculate One, with all that I have: in time and in eternity” in your heart and on your lips
  • Associate yourself with Mary in a special way before, during, and after Communion (see Supplement of the book, “True Devotion to the Blessed Virgin Mary” above)
  • Wear a little iron chain (around the neck, arm, waist, or ankle) as an outward sign and reminder of holy slavery. This practice is optional, but very recommended by St. Louis. The appearance of this chain is not further specified.
  • Renew the consecration once a year on the same date chosen above, and by following the same 33-day period of exercises. If desired, also renew the consecration monthly with the prayer, “I am all thine and all I have is thine, O dear Jesus, through Mary, Thy holy Mother.”
  • Optional: Join the Confraternity of Mary, Queen of All Hearts. Their address:      Director, Confraternity of Mary Queen of All Hearts
         26 South Saxon Avenue
         Bay Shore, NY 11706

Proper Conditions for the Most fruitful and in-depth surrender as presented in the Total Consecration to Mary 

(taken from NEW

It is very important to understand the true nature of De Montfort’s total consecration to Mary. It is unlike the ordinary commitments that one might make to a religious confraternity, like the Confraternity of the Most Holy Rosary. One does not promise to keep the obligations of such a confraternity under penalty of sin. If one enrolls himself in an ordinary confraternity, he will lose many of the benefits granted to the confraternity by the Church if he fails to keep up his own commitments. That is why one may enroll in a confraternity, but if he fails to keep the obligations of the confraternity: he simply looses the extraordinary benefits that are attached by the Church to being enrolled: but he commits no sin. Essentially the person himself, who fails to keep his intended commitments to a confraternity, is the only loser. It is true, that he no longer contributes to the good of the other members of the confraternity, but he certainly gains more from the indulgences and prerogatives granted to the confraternity by the Church by actively keeping his commitments, than the other members of the confraternity loose by his failure to participate. Also, the moment he begins to keep his obligations again, he begins to share again in all the benefits granted to the confraternity by the Church.

De Montfort’s Total Consecration is different. This consecration has the characters of a vow: because it is a most solemn and eternal dedication. It is more than an ordinary promise – which is not binding under penalty of sin; but it is less demanding that the solemn vows, which one would make to become a professed religious. Still, the effect of this consecration, properly made, is irrevocable. Once a person understands the nature of this consecration, he understands that he is entirely abrogating any of his natural spiritual rights to dictate where the merits of his good actions might be applied. A person who makes this consecration, may fast and pray for any intention he would like; but he has absolutely no assurance that merits of his fasts and prayers will be applied for that intention. In fact, he can almost be certain that Our Lady may often see a greater spiritual need elsewhere; she may freely use these merits for anything that she desires. He can not, in fact, even offer up prayers and fasts for himself. He entirely abrogates possession of himself; he completely gives away ownership of his own body and his soul, all of his material possessions, and even the right to dispose of the values of any of his good actions.

One must trust that Our Lady will tenderly care for all his needs: just as she cared for the needs of Jesus. However, a soul thus consecrated to her, can never DEMAND anything from her. He has willingly offered himself to her, to be her slave. A slave cannot demand anything from his master. One must completely resign himself to her will, to her generosity, and to her protection. It is precisely in the complete surrender of one’s own soul to trust in the Blessed Virgin, from which come the most extraordinary graces. One gives up his own body and soul, but replaces himself, in his own estimation, by becoming the servant, the complete slave, and the absolute possession of Most Holy Mary. One must now rely upon her for absolutely everything. Her wisdom will dictate his circumstances; and her will shall dictate the distribution of all of his sanctifying graces.

Even if they forget about her: she will not forget about them: or their solemn consecration to her. She may bless them when they do not deserve anything at all, and she may seem to permit them to endure chastisements and crosses which they feel are completely unfair. They must resign themselves to be used by her, as her own possessions. They must accept that she will now use them as instruments to crush the head of Satan. Because they now belong to the Blessed Virgin, every good thing they do is actually the work of the Blessed Virgin, and the spiritual merit of every evil they are forced to endure is now the property of the Blessed Virgin. Our Lady will use these special children to crush the head of Satan in the apocalyptic battle of these end times. Satan is painfully aware of who is responsible for his defeat: because it comes primarily through these very souls who are so especially consecrated to Mary. Mary will use her most humble children to crush the head of this ancient serpent, and they will be used to thwart his proud servants who seem to be the rulers of this earth. Satan hates these souls with a special vengeance. They must stay very, very close to their mother, Sacramentally and spiritually, or he will wreak terrible havoc in their lives in every way he can. However, she will only allow him to persecute such souls, insofar as it is required to convince them of their own incapacity: and of their great need of her powerful protection.

Because of the grave and serious nature of this total consecration; one must not enter into it lightly. The less serious one is, the less one really belongs to the Blessed Virgin. A soul must diligently prepare for this special act of consecration. Though one may begin to recite the act of consecration immediately, one still must make a very special Act of Consecration with the greatest solemnity on a specific day. One should most certainly go to mass on the day of ones solemn consecration. One should offer his private intentions of the mass for the perfect efficacy of the consecration he is about to make. A person would be wise to save the Act of Total Consecration, and to reformat the document so that it includes their own name full confirmation name. One should also sign and date the document, and then save it. This paper in fact becomes the original deed of ones own body and soul; it becomes the temporal evidence that one has dedicated himself to really be the possession of the Most Blessed Virgin Mary. One should then re-consecrate himself on this same day, every year, using the same form of consecration for the rest of his life.

On a daily basis, the soul may exchange the act of consecration to something short and simple, such as the prayer St. Louis De Montfort recommends: “I am all thine Immaculate One, with all that I have: in time and in eternity.” Any similar prayer is sufficient to continue to grow in the extremely valuable prerogatives of sanctifying grace, which are now available through this extraordinary consecration. Most Holy Mary is never out-done in generosity. She will repay a hundred fold anyone who will consecrate themselves to her in this way. That person however, can not demand anything from Our Lady. One may only present their needs and desires with humble confidence; they must trust that her wisdom and generosity will take care of all their needs; she will exceed the desires of their own expectations. 

However, one must be prepared not to receive graces and heavenly prerogatives in the manner which one expects. It is almost certain, that in most instances, Our Lady will not do a souls bidding in the way a soul imagines that she might. The soul must accept that IN FACT: IT IS HER PROPERTY. A person can not use Mary: Mary will use the person! This is very painful for most people, who are secretly filled with self love. It would be best for a person who consecrates himself to Our Lady in this way, simply to believe that he is interiorly filled with pride and self-love. They must be prepared for Our Lady to rid them of this self-love,  by forcing them to resign their will to hers. This can be very painful, and it is often infuriating to the soul who expects that the designs of own will be accomplished according to its own desires. The only relief comes through accepting that one has no choice, and no options. One must habitually learn to accept the providence of God, as it is ordained through Our Lady’s gentle, but very real wisdom.

A person must choose a special, and solemn day on which to make this consecration. The day that De Montfort suggested for this consecration was March 25th, the Solemnity of the Annunciation. On this day, Christ himself subjected his own body and soul to total dependency to the Blessed Virgin. Knowing this however, should not stop one from choosing another significant Marian Feast day to make his own solemn act of total consecration: perhaps a day will be chosen to make this consecration which is important to the soul itself. The Greatest Marian Feast of the entire Church year is August 15th, the Solemnity of the Assumption. This is a Holy Day of Obligation. On this day Mary was assumed body and soul into heaven, where she was then crowned by the hand of God as Queen of Heaven and Earth, Angels and Men. 7 days later, on August 22nd, the Church honors Mary with a special feast day in honor of her Queenship: this is the Feast of the Queenship of Mary. Next, one might consider December 8th, the Solemnity of the Immaculate Conception. Next, one might consider January 1st, New Years Day, which is a Holy Day of Obligation. It is the Solemnity of Mary, Mother of God. After this, one might consider one of the Fatima feasts: like May 13th, which are a great Marian feasts in these later days. It is no coincidence that the Fathers of the Blessed Sacrament had already chosen this day to honor Our Lady on this day as: Feast of Lady of the Blessed Sacrament. May 13th is especially important to all devotees of Our Lady of Fatima, but they should remember that she may have chosen this day because this is the titular Feast of Our Lady of the Blessed Sacrament, kept sacred by the Fathers of the Congregation of the Blessed Sacrament founded by St. Peter Julian Eymard. There are a number of other Marian Feasts which a soul might choose on which to make this consecration. What is important, is that the soul duly prepare himself to solemnly make this act of total consecration; preferably on his knees before an image of the Blessed Virgin; and that he remember to solemnly renew this consecration on that same day for the rest of his life.

The De Montfort Fathers propagate a special association to honor this devotion of Total Consecration to Mary. This was formerly called the Arch Confraternity of Mary Queen of All Hearts, but it is now called The Association of Mary Queen of all Hearts. It’s members receive many extraordinary privileges and indulgences. If one wishes to be enrolled in this Holy Association, he might send e-mail to the General of Montfortian Associates, or call the Main Provincial of the De Montfort Fathers in the United Sates at: (718) 665-0726 and request that he be enrolled as a member of the Association of Mary Queen of All Hearts. Anyone who joins this association is assumed to have totally consecrated himself to the Blessed Virgin, according the form and intentions of St. Louis De Montfort’s True Devotion to Mary.

One may learn more about this devotion, and this consecration, by also reading the online version of The Secret of Mary by St. Louis De Montfort.


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